Last week, I delivered a sermon for a Sunday service in Medan. The topic was taken out of my favorite heroine, Esther. I read Esther 4.10-17 and 5.1-8. Here are the five qualities of Esther that crowned her as one of the greatest women in the biblical history: First, Esther started her fight with prayer and fasting. Though the personal and the generic name of God is absent from the book, Esther’s dependence on God was obvious. The heroes and heroines of God are distinct, exactly because the source of the power and authority come distinctively from God himself.
Second, Esther was not only an active commander; she also fought together with her people. She requested that all Jewish people in Susa to pray and fast for three days. Her command bound not only to all Jewish people in Susa, but also to herself and her close maids. Esther ran a prayer and fasting movement in the whole nation with her own prayer and fasting. Her character was certainly far from NATO (No Action, Talk Only).
Third, Esther was an extraordinarily valiant risk-taker. The law said (and all people knew) that anyone who appears before the king in his inner court without being invited is doomed to die unless the king holds out his gold scepter. And the king has not called for Esther to come to him for more than a month. The king’s invitation, I believe, was not unrelated with his sexual favor (or perhaps flavor). In chapter two, Esther was given a special one year beauty treatment before she came to the king. The one year beauty treatment proved to be successful. The king loved her. But the situation was now different, for more than a month, the king has not had sexual appetite towards Esther. The one year beauty treatment is in the book of Esther contrasted against the three days fasting. The three days fasting should even be worse devastating Esther’s physical performance, and therefore ruining the king’s sexual appetite. Hence, Esther said, ‘If I must die, I am willing to die.’ Hero and Heroine are risk-takers. The greater risk one maturely, courageously and free-willingly takes determines his or her heroic quality. In my words, ‘we are what we risk.’
Fourth, Esther was not a self-centered person. Esther risked herself, neither for the sake of her own nor for her own family. She was the queen. She lived in a pleasant palace. She enjoyed comfort and security. No one knew she was a Jew. Why would she sacrifice herself by placing her in a very perilous position? The answer is: she risked herself because of his people, the Jews were facing extermination. Half of the kingdom was even available and offered for Esther, why would she do all these ‘stupid’ things? No hero or heroine lives for him or herself. Heroes and heroines live for the sake of others.
Fifth, Esther did not run away from her strategic position as a queen. She was responsible with her position. She knew that she was the (only) key person to transform the circumstances. She was the one (no others) to turn the situation around. While so many people run away from difficulties, hero or heroine will always be there to stand in front of the world realities; and Esther did it.
As I meditated on Esther, I remembered one of the most celebrated modern martyrs, Dr. Dietrich Bonhoeffer. He was young, genius and brilliant. He was invited to the US by his colleagues, the Niebuhrs, to teach at Union Theological Seminary in New York. Bonhoeffer did sail to New York, but he preferred to return to Germany to die under the rezim of Hitler few months afterward. Bonhoeffer did not live long, but as Jesus, he did not live for himself. Bonhoeffer lived for God and for his nation as what Esther did for her God and her people.
Finally, the absence of God’s name in the book of Esther demonstrates that first, God worked behind the scene as he often does; yet second, the absence of God’s name explains the nature of God’s economy. God always works together with his chosen heroes and heroines. To be a hero or a heroine is not so much a matter of human capabilities, but keenness to be used by God, that is a willingness to risk oneself for those who are in need.
